Inside the Great Game

The fight for Oil and Pipelines in Cenral Asia

The Great Game continues. In its long and bloody history there have been periods of relative peace and tremendous violence. Through all, the subtle intrigue remained, only coming to the fore when national interests are at stake, as is the case now; with one major superpower vying for influence against many smaller nations, rich and poor, for the only truly valuable commodity currently left in the world. Oil. For this, countries still send their soldiers. But now under the guise of consultants and advisors instead of travelers and tradesmen. The present struggle is no longer strictly limited to the mountains of Central Asia, but is fought worldwide. Neither is it fought solely by nations, but by powerful transnational conglomerates. Religious ideologies also play a greater and more dangerous role than before; with Islamic fundamentalism clashing violently against western religions, values and naive interventionism. Yet no matter how often the "whom" and the "where" may change, the "what for" never does. It remains forever: Influence, supremacy, and, ultimately, domination. Individuals drawn into this fight are still abandoned by fickle national and corporate policies and few are remembered for their efforts. When the instigators give up and wash their hands soldiers die. All so their masters can have a continued role in the Great Game.

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The Great Game is a term made famous by Rudyard Kipling, a journalist of fact and writer of stories and verse. One of my favorite Kipling poems, from having lost an uncle in Burma, is the Road to Mandalay. And who better to recite this wonderful piece than Charles Dance, on the 70th VJ Day Commemoration in London, 2015 – lest we forget. To my wife's chagrin, I also recite Mandaly. Give me a whiskey, a cheap cigar and ask me nicely, and I might not bore you with it. Charles Dance does a far better job anyhow – though he might cost you more.

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